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Tony Evans misses the mark and misrepresents historical past along with his Kingdom Race Theology – Baptist Information World

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Opinion  |  October 11, 2021
Tony Evans, founding pastor of Oak Cliff Bible Fellowship in Dallas, lately presented an idea he calls Kingdom Race Theology to his congregation as his choice to Vital Race Idea, by the use of two Wednesday night sermons. In keeping with a July 27 article in Baptist Press, Evans described Vital Race Idea as “a post-Civil Rights social assemble that seeks to show how unjust rules have served because the embedded basis and filter out wherein racist attitudes, conduct, insurance policies and constructions were rooted right through the material of American lifestyles and methods even after the ones rules have modified.”
Wendell Griffen
All over the ones sermons, that may be seen on the net, Evans declared his fear that Vital Race Idea — which he recognizes may also be helpful in addressing systemic racial injustice — turns into “divisive” and an obstacle to Christian cohesion and the ministry of reconciliation when it’s related to the New York Occasions 1619 Mission and the Black Lives Subject group (which Evans distinguishes from the Black Lives Subject motion).  That fear precipitated Evans to introduce Kingdom Race Theology, which he defines as “the reconciled popularity, confirmation and party of the divinely created ethnic variations wherein God shows his multifaceted glory as his other people justly, righteously and responsibly serve as for my part and corporately in cohesion beneath the lordship of Jesus Christ.”
Evans’ willpower to Christian cohesion is commendable. His argument that the 1619 Mission and Black Lives Subject organizational targets are “unbiblical” pyrotechnics from the Vital Race Idea firecracker (a metaphor he used all through his July 14 sermon) which threaten Christian effectiveness and Black households does now not cling up beneath cautious exam.
Evans gadgets to the 1619 Mission as a result of its writer, journalist Nicole Hannah Jones, contends america didn’t start with the Progressive Conflict in 1776 however greater than 150 years previous, when enslaved Africans had been brought to Jamestown, Va., in 1619. Within the 1619 Mission, Jones argues that the fundamental explanation why for the Progressive Conflict for independence from Nice Britain was once so white enslavers may create a country the place chattel slavery was once legalized.
In keeping with Evans and different Christian nationalists, this viewpoint in regards to the foundation of america threatens nationwide cohesion and fosters cross-racial war. Evans even claims close to the tip of his July 21 sermon that Frederick Douglass referred to as the Declaration of Independence and U.S. Charter “easiest” and “freedom paperwork.”
“In keeping with Evans and different Christian nationalists, this viewpoint in regards to the foundation of america threatens nationwide cohesion and fosters cross-racial war.”
That’s what Evans needs his congregation to imagine. However that isn’t what Douglass mentioned on July 4, 1852, all through a speech to masses of abolitionists in Rochester, N.Y.
“What to the American slave, is your 4th of July? I solution: an afternoon that finds to him, greater than all different days within the 12 months, the gross injustice and cruelty to which he’s the consistent sufferer. To him, your party is a sham; your boasted liberty, an unholy license; your nationwide greatness, swelling self-importance; your sounds of rejoicing are empty and heartless; your denunciation of tyrants brass fronted impudence; your shout of liberty and equality, hole mockery; your prayers and hymns, your sermons and thanksgivings, with all of your non secular parade and solemnity, are to him, mere bombast, fraud, deception, impiety and hypocrisy — a skinny veil to hide up crimes which might shame a country of savages. There isn’t a country in the world in charge of practices extra surprising and bloody than are the folk of america, at this very hour.”
To assert that Douglass uttered the ones phrases all through a Fourth of July public collecting but thought to be the Declaration of Independence “easiest” and a “freedom” file is worse than an inexcusable exaggeration. It’s nonsense.
Evans additionally claims that the Black Lives Subject “group” — now not the motion — threatens Black households. He didn’t cite any proof to reinforce that declare in both of his sermons. On the other hand, Evans stocks that view with Armstrong Williams, a conservative Black syndicated commentator and tv character, who claims that the “creators of the Black Lives Subject World Community Basis imagine, handle and train … towards the speculation of a nuclear circle of relatives with a father and mom within the family, and as a substitute espouse some great benefits of what they check with as a ‘village.’”
Earlier than Armstrong Williams become one of the vital main Black tv station homeowners, he was once a legislative staffer for Sen. Strom Thurmond of South Carolina (who campaigned for president in 1948 to handle racial segregation), and a confidential assistant to Clarence Thomas when Thomas was once chair of the U.S. Equivalent Employment Alternative Fee (the placement Thomas held when Anita Hill alleges that he sexually careworn her).
Kingdom Race Theology suffers from different flaws. Despite the fact that Evans calls it a Christian theology, he didn’t urge fans of Jesus to call for societal therapies for the continued evils of systemic racism, sexism (together with bigotry and discrimination towards LGBTQ individuals), militarism, imperialism, capitalist-inspired classism, technocentrism, xenophobia and different oppression. Evans by no means spoke the phrases “repentance,” “restitution” or “reparations.”
“Evans is unfastened to name his perspectives Kingdom Race Theology. On the other hand, his perspectives don’t honor the custom of Jesus.”
Why does this subject?
Tony Evans is a well-liked Black pastor, radio commentator and spiritual writer who stocks his perspectives on day by day radio publicizes heard right through the sector. He’s unfastened to claim his ideals about racial injustice. Evans is unfastened to name his perspectives Kingdom Race Theology. On the other hand, his perspectives don’t honor the custom of Jesus, John the Baptist and different prophets of the Christian Bible (similar to Amos, Micah, Jeremiah, Isaiah and Ezekiel) who condemned societies that practiced and prospered because of social injustice. In addition they don’t honor Frederick Douglass, Harriet Tubman, Ida B. Wells, Martin Luther King Jr., Samuel DeWitt Proctor, and different Black fans of Jesus who didn’t hesitate to sentence The us.
There may be not anything “new” about what Evans calls Kingdom Race Theology. It’s the identical pietistic pablum white Christian nationalists all the time have spoken, excluding that it’s now coming from the thoughts and mouth of a well-liked Black proponent of Christian nationalism to advertise a pietistic protection of American exceptionalism and objection to prophetic critique of white supremacy and American empire.
Wendell Griffen is an Arkansas circuit pass judgement on and pastor of New Millennium Church in Little Rock, Ark.
 
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The Friend Who Sticks Closer than a Brother

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The Friend Who Sticks Closer than a Brother

Embracing True Friendship: The Friend Who Sticks Closer Than a Brother

Friendship is a valuable asset that enriches our lives by providing companionship, support, and a shoulder to cry on. But have you ever had a buddy who goes above and beyond—someone who remains closer than a brother? In a world where relationships can be fickle, a friend who sticks by us through thick and thin is a rare and priceless gift.

More Than Just Blood Ties

Consider the tie between siblings, which is based on blood and shared history. Consider a buddy who is more than just a family member. “One who has untrustworthy friends soon comes to ruin,” says Proverbs 18:24 (NIV), “but there is a friend who sticks closer than a brother.”

This verse describes a friendship that goes beyond basic conditions. It’s a bond founded on trust, loyalty, and real concern for one another.

Continuous Support

Consider a buddy who is present not only during happy times but also during difficult times. This type of friend is unconcerned about changing circumstances or personal gain. They provide their presence, encouragement, and steadfast support.

Jesus expresses the core of such friendship in John 15:13 (NIV): “Greater love has no one than this: to lay down one’s life for one’s friends. This selfless affection serves as the foundation for a lasting connection.

Journeys Together

Consider a friend you’ve shared many stages of life with—the highs, the lows, and everything in between. This shared experience forges a link that extends beyond surface-level exchanges. The value of companionship is brilliantly captured in Ecclesiastes 4:9–10 (NIV): “Two are better than one because they have a good return for their labor. If either of them falls down, one can help the other up.”

A friend who sticks closer than a brother is someone who goes beside us through life’s ups and downs, lending a solid hand and an ear to listen.

A Mirror of God’s Love

As a symbol of God’s love for us, consider the buddy who sticks closer than a brother. God Himself offers an unbroken, unchanging, and everlasting companionship. “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord,” says the Bible in Romans 8:38–39.

God’s love is the ultimate paradigm of true friendship—a love that is not conditional but remains faithful regardless of what happens.

Conclusion: Value true friendship.

A friend who sticks closer to you than a sibling is a treasure to be treasured. This type of friendship is founded on love, trust, and mutual care rather than convenience or shared interests. May we seek to be that sort of friend to others in our lives, just as God offers us His unfailing love.

In a world where relationships can be fleeting, let us create friendships that will endure. Let us be the sort of friends who are present in both joy and sadness, who offer unconditional support, and who mirror God’s unfailing love. We are reminded of the beauty of true friendship, which clings closer than a brother, as we welcome and cherish these unique and valuable ties.

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The Just God

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The Just God

The Just God: The Divine Balance of Justice and Mercy

The concept of justice is intertwined with the fabric of human society. We seek justice, responsibility, and reparation for wrongs done. But have you ever pondered a God who is not only just but also perfectly just? The Just God is a lighthouse of truth and righteousness, providing a profound awareness of justice and kindness that transcends human comprehension.

Justice in Pursuit

Consider a world where wrongdoers go unpunished and the disadvantaged have no recourse. The pursuit of justice is a natural human goal that reflects a feeling of rightness and order. And if we as humans value justice, how much more should the Creator of the universe, who is completely just?

According to Deuteronomy 32:4 (NIV), “He is the rock; his works are perfect, and all his ways are just. He is a loyal God who does no wrong, who is straight and just. This verse reveals God’s character, which is characterized by unwavering justice.

Justice and Mercy in Balance

Consider yourself in front of a judge who holds you accountable for every action and decision you make. Imagine that same judge showing mercy and giving you a second opportunity despite the evidence against you. The just God is kind as well as just.

This delicate balance is captured in Psalm 103:10–11 (NIV): “He does not treat us as our sins deserve, nor does He repay us according to our iniquities. For his love for people who fear him is as high as the skies are above the earth. God’s justice is balanced by his unending love and kindness.

The Redemption of Justice

Consider a debt that you will never be able to repay—a debt of mistakes and wrongs that weigh heavy on your soul. In His perfect justice, the just God provides a solution. God provides a mechanism for justice to be served and redemption to be offered through the sacrifice of His Son, Jesus Christ.

“For all have sinned and fall short of the glory of God,” says Romans 3:23–24 (NIV), “and all are justified freely by his grace through the redemption that came by Christ Jesus. This is an example of justice being met via the redemptive act of Christ’s sacrifice.

A Call to Justice

Consider a society in which justice is not simply a notion but a way of life. In our interactions with others, the just God calls us to exemplify justice. Micah 6:8 (NIV) states unequivocally, “He has shown you, O mortal, what is good. What does the Lord expect of you? Act justly, love mercy, and walk humbly with your God.”

Living justly entails treating people with fairness, compassion, and respect, as the character of the just God requires.

Finishing: Adoring the Just God

The Just God asks us to comprehend the breadth of His justice—a justice that supports truth, requires accountability, and strikes a balance between mercy and justice. God’s justice and mercy merge in the person of Jesus Christ, offering us redemption and restoration.

May we turn to the just God as our ultimate standard as we traverse a world that frequently grapples with issues of fairness. May we seek His wisdom and counsel in order to live justly and treat others with love and justice. We find not only a paradigm of perfect justice but also an invitation to experience the transformative power of His kindness when we embrace the Just God.

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The Pleasure of Serving Others: A Pathway to Achievement

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The Joy of Serving Others: A Pathway to Fulfillment

The Pleasure of Serving Others: A Highway to Contentment

Have you ever ever felt the nice and cozy glow that effects from lending a serving to hand to a stranger, the enjoyment that lasts for days after the act of kindness? That emotion offers a way of the pride of serving to others. The straightforward act of serving to can give us a sense of function and pleasure in contrast to the rest in a society that incessantly pushes us to place our consideration on ourselves.

The Want to Serve

Believe a society the place everybody labored to fortify the lives of people of their instant neighborhood. The need to lend a serving to hand, proportion a load, and supply comfort is on the core of carrier. The instance used to be established through Jesus Himself when he stated, “For even the Son of Guy didn’t come to be served, however to serve, and to provide his lifestyles as a ransom for plenty of.” (NIV, Mark 10:45)

Serving others is extra than just a nice deed; it is a way to emulate the compassion and love that Christ proven for us.

Discovering Pleasure in Selfless Giving

Believe spending time with the aged or going to a neighborhood refuge to hear their stories and cause them to really feel essential. Those tiny acts of kindness won’t appear to be a lot, however they be capable to make any person’s day higher, create relationships, and toughen a sense of group.

A better feeling of pleasure emerges after we set aside our personal issues and be aware of the wishes of others. The Bible admonishes us, “Every of you can use no matter present you’ve gotten won to serve others, as trustworthy stewards of God’s grace in its more than a few paperwork.” (NIV) 1 Peter 4:10 We specific the particular talents God has given us through serving others, and it’s in those deeds of carrier that we discover authentic pleasure.

Have an effect on Unmeasurable

Take into consideration the impact if all of us realized to experience serving to others. If we take a bit spoil from our tense schedules to lend a hand a neighbor, supply a sympathetic ear, or donate cash to a reason we reinforce. Small acts of kindness have the facility to unfold, sparking a sequence response of generosity and optimistic exchange.

In step with the NIV translation of Matthew 25:40, Jesus stated, “Actually I inform you, no matter you probably did for this sort of least of those brothers and sisters of mine, you probably did for me.” No longer simplest can we fortify the lives of other folks we serve, however we additionally perform Jesus’ command to like and deal with the ones round us.

Development Relationships and Connections

Believe the sensation of camaraderie that comes from cooperating with others to reach a shared purpose. Folks come in combination via carrier, growing ties and friendships that differently won’t have took place. It serves as a reminder that we’re all part of a broader group, and that group would possibly take pleasure in the acts we do.

Serving others permits us to peer the arena from many angles and to realize the demanding situations and victories of other folks round us. Our lives are enriched and {our relationships} are deepened through this sensitivity.

Conclusion: Discovering Contentment Via Carrier

Every people has a skill that is able to be opened: the pleasure of serving to others. It serves as a reminder that our lives are meant to be about extra than just our personal pursuits; they’re an opportunity to fortify the lives of others.

Let’s thus embody the pride of serving to others, if it is by means of deeds of kindness, volunteering, or simply being conscious about their wishes. The easy act of serving would possibly supply mild and hope in a global that every so often turns out overwhelming. As we emulate Christ and prolong ourselves in love, we no longer simplest exchange the lives of others but additionally revel in a deep feeling of success and enjoyment that overflows into our personal hearts.

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